died Aug. 21/22, 1160, ParisFrench bishop and theologian.He studied in Bologna and taught theology in the school of Notre-Dame, Paris. He was consecrated bishop of Paris in 1159. His Four Books of Sentences (1148–51), a systematic collection of teachings of the Church Fathers and opinions of medieval theologians, served as the standard theological text of the Middle Ages. In it Peter touched on every doctrinal issue, from God and the Trinity to the four "last things" (death, judgment, hell, and heaven). He asserted that sacraments are the cause and not merely the signal of grace and that human actions may be judged good or bad according to their cause and intention.
* * *▪ French bishopFrench Pierre Lombard, Latin Petrus Lombardusborn c. 1100, Novara, Lombardydied Aug. 21/22, 1160, Parisbishop of Paris whose Four Books of Sentences (Sententiarum libri IV) was the standard theological text of the Middle Ages.After early schooling at Bologna, he went to France to study at Reims and then at Paris. From 1136 to 1150 he taught theology in the school of Notre Dame, Paris, where in 1144–45 he became a canon—i.e., staff clergyman. Lombard was present at the Council of Reims (1148) that assembled to examine the writings of the French theologian Gilbert de La Porrée. In June 1159 he was consecrated bishop of Paris and died the following year.Although he wrote sermons, letters, and commentaries on Holy Scripture, Lombard's Four Books of Sentences (1148–51) established his reputation and subsequent fame, earning him the title of magister sententiarum (“master of the sentences”). The Sentences, a collection of teachings of the Church Fathers and opinions of medieval masters arranged as a systematic treatise, marked the culmination of a long tradition of theological pedagogy, and until the 16th century it was the official textbook in the universities. Hundreds of scholars wrote commentaries on it, including the celebrated philosopher St. Thomas Aquinas.Book I of the Sentences discusses God, the Trinity, divine guidance, evil, predestination; Book II, angels, demons, the Fall of man, grace, sin; Book III, the Incarnation of Jesus Christ, the redemption of sins, virtues, the Ten Commandments; Book IV, the sacraments and the four last things—death, judgment, hell, and heaven. While Lombard showed originality in choosing and arranging his texts, in utilizing different currents of thought, and in avoiding extremes, of special importance to medieval theologians was his clarification of the theology of the sacraments (sacrament). He asserted that there are seven sacraments and that a sacrament is not merely a “visible sign of invisible grace” (after Augustine of Hippo) but also the “cause of the grace it signifies.” In ethical matters, he decreed that a man's actions are judged good or bad according to their cause and intention, except those acts that are evil by nature.Lombard's teachings were opposed during his lifetime and after his death. Later theologians rejected a number of his views, but he was never regarded as unorthodox, and efforts to have his works condemned were unsuccessful. The fourth Lateran Council (1215) approved his teaching on the Trinity and prefaced a profession of faith with the words “We believe with Peter Lombard.” His collected works are in J.-P. Migne, Patrologia Latina, vol. 191–192. The best edition of the Four Books of Sentences (no English translation) is considered to be that of the Franciscans of the College of St. Bonaventura (near Florence), Libri quattuor sententiarum (2 vol., 1916).Additional ReadingElizabeth Frances Rogers, Peter Lombard and the Sacramental System (1917, reprinted 1976).
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